Another perspective on the date of Yahshua’s Crucifixion

Another perspective on the date of Yahshua’s Crucifixion
This is an alternate perspective on the timing of Yahshua’s crucifixion. I encourage you to compare to the other article I posted on the website and decide for yourselves which interpretation is correct.
Shalom,
Rabbi Tamah Davis.
If the time of Yahshua’s death is the correct time to observe the Passover, what is the significance of the bread, wine, and washing of feet that He shared with the disciples the previous evening? Some suppose that it was some sort of pre-memorial dinner rather than the actual Passover, yet the gospel accounts belie this supposition. Notice, for example, Matthew 26:17-19, where there is a conversation between Yahshua and His disciples about where they would keep the Passover:
Now on the first day of the Feast of the Unleavened Bread the disciples came to Yahshua, saying to Him, “Where do You want us to prepare for You to eat the Passover?” And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at your house with My disciples.”’” So the disciples did as Yahshua had directed them; and they prepared the Passover.
(Verse 17 says this took place “on the first day of the Feast of the Unleavened Bread,” which can be confusing. Mark’s and Luke’s accounts contain similar wording.
There is no equivocation in Yahshua’s’ words. The stated will and intent of the Son of Man was to keep the Passover with His disciples in the house of that certain man. He knew He would be betrayed and crucified, but He, G-d in the flesh, said with full assurance that He would be keeping the Passover with His disciples in that house.
When He was crucified, though, He was not in any man’s house, nor was He with His disciples because they had all deserted Him—so that was not when He or they kept the Passover. Did Yahshua’s words return to Him void (see Isaiah 55:11)? If the Messiah’s words hold any weight with us, we can be confident that His will came to pass, and that the meal He shared with His disciples—including the bread and wine (Matthew 26:26-29)—was the Passover.
Mark’s account reinforces Matthew’s testimony and contains a couple of notable additions:
Now on the first day of Unleavened Bread, when they killed the Passover lamb, His disciples said to Him, “Where do You want us to go and prepare, that You may eat the Passover?” And He sent out two of His disciples and said to them, “Go into the city, and a man will meet you carrying a pitcher of water; follow him. Wherever he goes in, say to the master of the house, ‘The Teacher says, “Where is the guest room in which I may eat the Passover with My disciples?”’ Then he will show you a large upper room, furnished and prepared; there make ready for us.” So, His disciples went out, and came into the city, and found it just as He had said to them; and they prepared the Passover. In the evening He came with the twelve. (Mark 14:12-17)
Whereas Matthew’s account has Jesus saying, “I will keep the Passover at your house with My disciples,” Mark’s clarifies the phrase “keep the Passover” with “eat the Passover.” This is an essential detail because some have tried to explain His words away by claiming He merely mentions preparing for the Passover. But Mark brings out the fact that on this same occasion He meant He would eat the Passover with His disciples, not simply make preparations.
We again see His intention to use the guest (or upper) room of that certain man’s house. Did our Messiah mean what He said?
Luke gives a third witness to this event:
Then came the Day of Unleavened Bread, when the Passover must be killed. And He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.” So they said to Him, “Where do You want us to prepare?” And He said to them, “Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. Then you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’ Then he will show you a large, furnished upper room; there make ready.” So they went and found it just as He had said to them, and they prepared the Passover. When the hour had come, He sat down, and the twelve apostles with Him. Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer; for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.” (Luke 22:7-16)
As with Mark, Luke’s account emphasizes that Yahshua would eat the Passover with His disciples, not merely prepare for it. In verse 15, He declares how great His desire had been to eat that Passover with them. His focus that evening as He sat with His disciples was on eating the Passover, not on being the Passover. He spoke of what He was doing then, not on what He would be doing later on the 14th.
His words also reveal that the eating of the Passover was to be before He suffered (verse 15). His crucifixion began at “the third hour” (Mark 15:25), about nine o’clock the following morning, and ended after “the ninth hour” (Matthew 27:46). Yahshua obviously knew when Passover was to be observed, and “with fervent desire [He had] desired” to eat it with His disciples before He suffered. There is no indication He said this in reference to a meal the following afternoon or that He longed wistfully for the crucifixion to be put off until He could eat a late Abib 14 Passover.
The only conclusion is that He did in fact eat the Passover with His disciples that evening after the 14th had begun, prior to His arrest later that night and His appalling suffering, which began the next morning. These three accounts should leave no doubt that Jesus intended to, and in fact did, eat the Passover with His disciples at the beginning of the 14th day.
So, returning to our question: Yahshua and His disciples ate the Passover “when the hour had come” (Luke 22:14), yet our Passover Lamb was not killed until many hours later. To understand how this could be, we need to consider some things from Hebrews 9:19-26 (Phillips’ Translation):
For when Moses had told the people every command of the Law he took calves’ and goats’ blood with water and scarlet wool, and sprinkled both the book and all the people with a sprig of hyssop, saying: “This is the blood of the covenant which G-d has commanded you.” Moses also sprinkled with blood the tent itself and all the sacred vessels. And you will find that in the Law almost all cleansing is made by means of blood—as the common saying has it: “No shedding of blood, no remission of sin.” It was necessary for the earthly reproductions of heavenly realities to be purified by such methods, but the actual heavenly things could only be made pure in G-d’s sight by higher sacrifices than these. Yahshua did not therefore enter into any holy places made by human hands (however truly these may represent heavenly realities), but he entered Heaven itself to make his appearance before G-d as High Priest on our behalf.
This passage contains a couple of points to help us. The first is that the entire sacrificial system, the Aaronic priesthood, and the Tabernacle system of worship were only copies of a spiritual reality. While the instructions given in the Pentateuch about these things are decidedly important in their own right—including the Passover instructions—they point to something that is vastly more significant. The physical rites were critically important for what G-d was doing with a carnal people, and they still contain valuable principles for us, but they in no way supersede the spiritual, heavenly reality.
So, how did Yahshua fulfill the Passover requirements? He ate the Passover with His disciples at the beginning of the 14th day of the first month. While they probably did eat roasted lamb with bitter herbs, what Yahshua emphasized for His disciples was the bread and the wine. Through washing His disciples’ feet (John 13:2-17), He set the example of humble service, as well as forgiving others, because cleansing is symbolic of forgiveness. Most importantly, His sinless blood was shed on Passover day.
Yet, parts of the original Passover instructions were not fulfilled in their letter! Consider that He and His disciples left the house before morning, which the Israelites were forbidden to do (Exodus 12:22). Yahshua was our Passover Lamb, yet He was crucified rather than being roasted in fire (Exodus 12:8). His remains were not burned, even though that, too, is specified. His blood was not caught in a basin, nor smeared on any doorpost (see verse 7). And, as we know, He was not killed between sunset and dark at the beginning of the 14th day.
So did Yahshua fulfill the Passover? We know He absolutely did, and our Father was satisfied. But He fulfilled it according to requirements that were different from what He gave to the Israelites during the first sacrificial system. .
Yahshua set the example for us of when and how to keep it. It was during the night of the 14th when He said to partake of the bread and wine “in remembrance of Me.” In reflecting on that night, Paul instructs the Corinthians to “proclaim the Lord’s death till He comes” (I Corinthians 11:26). However, the timing of His death, which did not occur until the following afternoon, was about far more than just being the Passover Lamb; it was a beginning wilderness journey for those who would come to know and follow His laws and commands and an end to the destined death indictment for imputed sin.